From Agrarian Rituals to the Factory of the World: The Materiality, Aesthetics, and Sociocultural Transformation of Chashan Clay Sculpture

Authors

  • Yajun Liu Graduate University of Mongolia, Mongolia Ulaanbaatar 15141, Mongolia Author

DOI:

https://doi.org/10.63313/Art.8013

Keywords:

Chashan Clay Sculpture, Lingnan Folk Art, Intangible Cultural Heritage, Productive Protection, Art Toys

Abstract

Taking Gongzai (Chashan clay sculpture) of Dongguan as the research object, this article explores the material aesthetics of the traditional craft and its survival crisis in the face of hyper-industrialization. As an important part of the agrarian and lineage-based ecosystem in the Pearl River Delta in ancient times, Gongzai has been neglected in the current global heritage discourse and is not recognized as an important part of Chinese traditional art or even as a local craftsman's representative work in the majority of the Greater Bay Area. Based on an art historical and sociological analytical model, this article in two aspects, namely the first aspect, decomposing the material aesthetic characteristics of Gongzai through taking local red clay as a medium and discussing its "hundred refinements" together with its highly saturated colour value and the dramatic change in the proportion of the form so as to express the perfect fit between local Gongzai craft and the material, spiritual and living conditions of the ancient Lingnan people. And in the second aspect, this article aims to discuss the social impact brought about by the global value chain in the process of Dongguan's transformation into a 'world factory'. The hyper-industrialization has not only eroded the production environment, time and spatial conditions and ecological system that is compatible to the survival of traditional Gongzai, but also caused severe intergenerational transmission crisis in the artisan community. In summary, this article explores the feasibility of reconstructing and enhancing the cultural identity of Dongguan Gongzai by not only excluding the traditional patina style which is incompatible with Gongzai in the framework of heritagization, but also in the form of "productive protection" integrating the iconography and imagery of the ancient Gongzai art with the high-tech "art toy" manufacturing capacity of modern Dongguan so as to promote Gongzai folk art to fit in the new era and develop its adaptability to the contemporary society and economy in the Greater Bay Area.

References

[1] Cai, Y. (2015) Folk Arts and Crafts of the Lingnan Region. Guangzhou: Guangdong People's Publishing House.

[2] Chen, X. (2012) The Transformation of Folk Arts in the Pearl River Delta. Guangzhou: South China University of Technology Press.

[3] Dongguan Local Chronicles Office (2011) The Cultural Gazetteer of Dongguan. Guangzhou: Guangdong People's Publishing House.

[4] Faure, D. (2007) Emperor and Ancestor: State and Lineage in South China. Stanford: Stanford University Press.

[5] Feng, J. (2012) The Symbolism of Color in Chinese Folk Art. Beijing: Cultural Relics Press.

[6] Gao, B. (2014) The Practice of Intangible Cultural Heritage in China. Beijing: Social Sciences Academic Press.

[7] Gao, L. (2021) Productive Protection of Intangible Cultural Heritage in the Greater Bay Area. Guangzhou: Sun Yat-sen University Press.

[8] Guo, M. (2018) 'Chashan Gongzai: The Living Fossil of Dongguan Folk Culture', Southern Architecture, (5), pp. 112-116.

[9] Guo, M. (2020) 'A Preliminary Study on the Craftsmanship and Folklore of Chashan Gongzai', Journal of Lingnan Traditional Culture, 15(2), pp. 34-42.

[10] Harvey, D. (1989) The Condition of Postmodernity: An Enquiry into the Origins of Cultural Change. Oxford: Blackwell.

[11] Huang, W. (2021) 'Commercialization of Intangible Cultural Heritage in the Greater Bay Area: Opportunities and Threats', Cultural Industries Quarterly, 34(2), pp. 77-89.

[12] Kirshenblatt-Gimblett, B. (2004) 'Intangible Heritage as Metacultural Production', Museum International, 56(1-2), pp. 52-65.

[13] Kuang, Y. (2022) 'The Paradox of Preservation: Intangible Cultural Heritage in Modern Dongguan', Journal of Contemporary Chinese Anthropology, 14(2), pp. 88-105.

[14] Li, S. (2015) Agrarian and Maritime: The Dual Nature of Lingnan Culture. Beijing: China Social Sciences Press.

[15] Li, S. (2017) 'The Theatrical Influence on Lingnan Folk Crafts: A Case Study of Chashan Clay Figures', Theater Arts Journal, 40(1), pp. 22-35.

[16] Li, X. (2022) 'Rebuilding Cultural Memory: Local Heritage in Dongguan's Primary Education', Educational Studies of Southern China, 18(2), pp. 45-59.

[17] Lin, G. C. S. (1997) Red Capitalism in South China: Growth and Development of the Pearl River Delta. Vancouver: UBC Press.

[18] Lin, T. (2014) Agrarian Culture and Folk Beliefs in the Pearl River Delta. Guangzhou: Sun Yat-sen University Press.

Downloads

Published

2026-05-30

Issue

Section

Articles

How to Cite

From Agrarian Rituals to the Factory of the World: The Materiality, Aesthetics, and Sociocultural Transformation of Chashan Clay Sculpture. (2026). 艺术学文摘, 1(2), 31–44. https://doi.org/10.63313/Art.8013